The complete picture of any town is made up not
only of grand events of which we may be proud but also of acts and deeds
that need redress and reconciliation. As a result of the turmoil of World
War II and other historical events 27 cemeteries of different faiths have
been obliterated from the map of Gdańsk. Today it is impossible to rebuild
them, however we may and should still pay tribute – and remember.
The Lost Cemeteries
After the end of World War II Gdansk began to rise again from the ruins.
At this time the town’s cemeteries did not come under any central authority,
and former residents who had survived the war were now deported or forced
to flee the town leaving behind their relatives who had died and been buried
at the local cemeteries. Within only two years (1946-47) most of the graveyards
and churchyards in the city were closed and neglected, eventually falling
into ruin and oblivion. Broken gravestones and monuments crumbled and fell
apart, and in time were overgrown with weeds. Only a few fragments of evidence
remained, pieces of stones on which one could still occasionally make out
a name or a date. Moreover, since many of the gravestones were inscribed
in German, they evoked resentment in the new residents of the town, who
in some cases showed their feelings through acts of vandalism. There were,
however, examples where the new Polish residents looked after the neglected
German graves.
The planned liquidation of cemeteries in the city began by clearing
the grounds in preparation for residential blocks, civic buildings and
future streets. This was, for example, the fate of the cemetery on 3 Maja
Street where the prison was extended and the bus station built. Finally,
those still remaining were turned into parks and green areas.

Stone and Light – The Symbolic Meaning
The layout of the Cemetery of the Lost Cemeteries echoes a temple interior.
The colonnade of trees creates an atmosphere reminiscent of the main nave
and side aisles. The stone columns are in the shape of trunks, symbolizing
withered trees long since dead, but thanks to the light which pervades
from within are brought back to life. The granite slab placed on a foundation
of broken fragments of gravestones forms both a sacrificial altar and a
symbolic tomb. The inscription which is engraved around the granite comes
from a poem by Masha Kaleko whose volumes of poetry were among the books
burnt on the pyre in May 1933 on Hitler’s orders. Thus, from the ashes
these poetic words will now speak again chiselled in stone to last. The
lights set within the granite altar project upwards leading our thoughts
to transcendence and thus binding the many burial places of various faiths
into one metaphysical unity. These columns of light represent the firm
faith of the people and seen within the light wisps of smoke from the votive
candles remind us at the same time of the fragility of human life. Behind
the altar there is a hedge cut into the shape of a semicircular apse which
provides a final screen to this natural sanctuary. In the middle of the
hedge there is an opening behind which we can see a wall of whitened stone
– a symbolic passage for the dead who proceed towards eternity.
The Living Memory
The Cemetery of the Lost Cemeteries is meant to be a place of our common
prayer commemorating all those generations who have lived and died in Gdansk
before us and whose place of burial no longer exists. It is a peaceful
place for silent reflection, unifying all people regardless of their social
status, race, nationality or religious adherence. Here the citizens
of our town may ponder in peace the fate of their forefathers. Here they
also may place the few remaining fragments which have been retrieved from
the cemeteries which no longer exist.
Thanks to the memories of individuals who will visit this place we
will be able to recreate in our hearts a symbolic map of the common past
of our town which – thanks to its close proximity to the sea and rich trading
links – has always been the home to people of many different faith and
nations.